Theodor Fritsch -The Riddle of the Jews Success_text.pdf

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F.
R0DF.RICH-STOLTHE1M
THE
RIDDLE
OF
THE
JEW'S
SUCCESS
Translated
from
the
German
by
Capel
Pownall
HAMMER
-VERLAG
/
LEIPZIG
7
19
2
Contents.
Ckaptcr
I
i
.,.--
Preface
5
in
II
Jewish
Methods
the
Economic
Life
10
HI
Particular
Business
Taciics
of
the
Jew
29
39
53
68
72
84
of
IV
The
The
International
Connection
and
Secret
League
of
the
Hebrews
V
VI
VII
VIII
peculiar Morality
of
Jewdom
An
Explanation
with
Sombart
IX
Jewish
Successes
in
modern
Times
The
Siock-Exchange
How
Sound
Business
Methods
are
forced
out
the
field
by
the
Jews
Trade
98
Ill
141
X
XI
XII
XIII
Jewish Trade
Specialities
Moral
Principles
in
The
Hebrews
as
supporters
of
Capitalism
......
."
154
183
Business
and
Religion
Origin
of
the
Jewish
entity
.
.
.
XIV The
Race
Problem
200
220
XV
XVI
The
influence
of
(he
Jew
upon
Womankind
....
242
277
XVII
The
Jews
and
the
World-War
283
Concluding
Words
Errata
29C
Errata.
Page
21.
Line
fifiom
above:
Read
"went"
Instead
ol
„wet".
-
33.
34.
42.
,
20
.
*
M
n
"Chawrusse"
instead
of
"SVawrusse".
Tit'.e
a
LineTUom
below;
.
.
B
"Slaughtering"
instead
of
'Slaugthering".
"don'i"
instead
o!
"donl".
alter
.
.
.
.
43.
46.
47-
48.
17
,
.
B
a
"honour":
**
instead
of
•.
9
"that"
instead
ol
"tlte".
9
and
i
1
18
-
a
*
a
B
B
"Chawrusse"
instead
"ot"
instead
ol
"o".
of
"Sliawrussc".
W-
53.
57-
-
-
8
8
12
.
-
.
"one's
sell*
instead
ol
"oneself",
"amiability"
instead
ol
"amiability".
"Jalkut
.
.
above
-
Rubeni"
instead
of
"Falkut
Rubeni".
,
..
114.
,
..
>o
.
153.
6
16
..
below
above
B
are"
instead
of
"is".
of
i,
'commercial"
instead
"grievously"
instead
"commercia".
153.
H
212.
..
.,
ol
"grievtously".
..
5
I
..
below
,
•i
"the"
instead
of
"this".
"in
tfceii
217.
237.
,.
Dove
below
,i
case,
a
means
instead
."
.
.
.,
i
.,
.,242.
2
8
"head"
Instead
of
"ead".
•ferreting-oul"
out".
of
"ferreting.
266.
'of"
should
be
omitted.
1
Preface.
I!
there are
riddles
in
Hie
history
ol
the nations, then the
of
the
chief
instances;
and,
most
certainly
present
one
Jews
whoever
has
occupied
himself
with
the
problems
of
humanity,
without
advancing
so
far
as the
great
problem
of the
Jews,
has,
so
far
as
knowledge
and
experience
of
life
arc
concerned,
merely
skimmed
the
surface
of
the
subject.
There
is
scarcely
a
field,
from
Art
and
Literature
to
Religion
and
Political
Economy,
Irom
Polities
to
the
most
secret
domains
Ol
sensuality
and
criminality,
in
which
the
influence
of
the
Jewish
spirit
and
ol
the
Jewish
entity
cannot
be
clearly traced,
and
has
not
imparted
a
peculiar
warp
or
trend
and
to
the
affairs
in
question.
it
Indisputable
as
these
tacts
are,
that
Science,
Literature
is
nevertheless
equally
certain
the
Press,
all
which
concern
themselves,
all
not
only
in
Germany,
but
the
the
world
over,
with
manner
ol
of
valuable
knowledge,
display
the
utmost
anxiety
secret
and
mysterious
if
to
avoid
casting
any
light
into
sphere
are
on
are not
lhal
Jewish
influence.
that
It
is,
as
a
of
silent
life
mandate
had
been
with
issued,
in
the
essential
relations
Jcwdom
fact,
account
to
be
disturbed
it
that
th2
Jews,
in
is
is
tc
be
discussed.
And
thus,
one
is
in
entitled to
maintain,
in
no
department
of
knowledge
the
ignorance
of
our
learned
is
men
If,
so
pronounced,
as
everything,
which
connected
with
the
Jews.
activities,
whidi
the
Hebrews
upon
the
spiritual
and
political
destinies
of
the
nations,
are
of
an
extraordinary
nature,
one
must
finally
supplement
however,
the
influences
and
exert
this
recognised
fact
by
the
further
recognition,
that
Hebrewdom
to
avails
itself
of
extraordinary
powers
and
means
produce
such
results.
It
is,
in
this
respect,
(hat
the
present
book
furnishes
disclosures.
To
start
with,
one
point
must
be
made
perfectly
clear:
religious
5
views
and
religious
motives
are
excluded
from
of
this
work.
The
author
is
completely
neutral
to
the
religious
parties,
cannot
subscribe
unconditionally
to
any
one
and
the
same.
When
Jews
are
spoken
ol
in
the
course
ol
this
book,
we
are
community,
but
rather
of
a
particular
people,
a
nation,
a
race.
Consequently,
whenever
it
would
be
advisable
to
avoid
the
use
of
the
word
"Jew",
on
account
of
not
thinking
of
a
religious
the
unpleasant
flavour
or
taint
which
that
expression,
invariably
accompanies
use has
been
made,
to
a
great
extent,
of
the
names
"Hebrew",
or
"Semite".
That
the
Jews,
however,
the
nations,
still
in
spite
ot
their
dispersion
amongst
feel,
at
the
present
day,
that
(hey
arc
a
special
teel
people
and
a
special
race,
and
that
they
themselves
united
their
more
by
creed,
is
their
common
to
blood
and
race
lhan
by
of
the
religious
testified
by
one
most
illustrious
amongst
the
people
of
Israel.
Disraeli,
who
laier
on
became
Prime
Minister
ol
England,
and
was
created
Lord
Beaconsfield,
makes,
in
his
novel
"Endymion",
which
was
published
in
London
in
1844,
an
influential,
elderly
Jew
speak
to
a
youn^
man
as
follows:
"No
one
must
difference.
It
Ireal
the
racial
principle,
the
racial
question,
with
is
in-
is
the
key
to
the
history
of
it
tlie
world;
and
history
only
so
frequently
confused because
quainted
with
llic
is
written
by
people,
who
arc
unac-
racial
question,
and
ignorant
ol
everything
which
lias
a
bearing
upon
it.
Wherever
you
find
the
same
in
operation,
whether
amongst
communities,
or,
in the
esse
oi
individuals,
it
has
to
be
reckoned
with.
But,
on
the
other
side,
there
is
no
other
subject
ajjain,
which
demands
such
if
it
a
fine
power
ot
discrimination,
or,
where
the
principle,
Is
noi
completely
understood,
may show
itself
lo
tie
as
misleading
as an
Ignis
Katuus.
find in
Europe
three great races
with
pronounced
characters
the
Germans,
ihe
Slavs
and
the
Cell*,
and
their
behaviour
is
determined
I
precisely
by
these
distinguishing
diaractcristics.
There
is,
another
great
race,
which
Influences
the
world
the
Semitic.
however,
yet
The
Semites
in
Ihis
fact
are.
without
question,
a
great
race,
for.
amongst
all
the
things
world which
appear
to
be
true,
nothing
is
more
certain
than
the
that
they
invented our
alphubet.*
But
the
Semites,
at
the
present
moment,
exert
through
Iheir
smallest
but
most
peculiar
family,
author.)
the
This
has
long
been
shown
to
be
erroneous
(The
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