Understanding the Jews, Understanding Anti-Semitism - Hervé Ryssen (2005-2010).pdf

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UNDERSTANDING
THE JEWS,
UNDERSTANDING
ANTI-SEMITISM
Hervé Ryssen
UNDERSTANDING THE JEWS,
UNDERSTANDING ANTI-SEMITISM
by Hervé Ryssen
Translated from French by Carlos W. Porter.
(c) 2014 by Carlos Whitlock Porter. All rights reserved.
ISBN 978-1-312-39077-5
Table of Contents
Preliminary Remarks......................................................................... 4
I. The Jewish Identity ........................................................................ 5
II. Cosmopolitan Propaganda .......................................................... 13
III. The New World Order ............................................................... 24
IV. Historical Traumas .................................................................... 31
V. Anti-Semitism ............................................................................ 43
VI. The Mafia ................................................................................. 55
VII. The Destruction of the Traditional Family ................................ 66
VIII. The Psychopathology of “Anti-Semitism”............................... 72
IX. At Last: Psychoanalysis Explained ............................................ 75
X. The Hysterical Sect..................................................................... 81
3
Preliminary Remarks
The following text is a summary of six books written by Hervé Ryssen,
published between 2005 and 2010, constituting the most important
study on the Jewish mind ever published. All the quotations that you
are about to read are precisely referenced in at least one of these books.
The present booklet consists for the most part of quotations from
famous authors, with particular emphasis on well-known films. The
number of references is nevertheless sufficient to enable the reader to
observe the extraordinary homogeneity of Jewish cosmopolitan
thought, over the centuries and across all borders.
4
I
The Jewish Identity
The Jews are scattered over all the countries of the world, on all five
continents, but they reside principally in ethnically European countries.
Most of them are of “Ashkenazi” origin, that is, from Central and
Eastern Europe, which they left in successive waves starting at the end
of the 19th century. A minority, also scattered over the entire surface of
the globe, come from the Mediterranean basin: these are the so-called
“Sephardic” Jews. But there are also a few black Jews in Ethiopia,
called Fallashas, as well as Jews in India and China, for example, who
claim to be “perfectly
well integrated”.
The Jews are not, therefore, a
race.
Judaism is not only not a religion – or not only – since many Jews
declare themselves atheists; and are nonetheless no less “Jewish” for it.
Marxist Jews in particular, who form the ruling elite in Western
countries, are fanatical militants for atheism, according to the doctrines
invented by one of their own: Karl Marx.
What, then, is Judaism? Let us ask Nahum Goldman, founder of the
World Jewish Congress. From 1956 to 1968, Nahum Goldman was
both President of the World Jewish Congress and President of the
World Zionist Organisation. In 1976, he published a book entitled
The
Jewish Paradox.
When someone asked him for his definition of
Judaism, Nahum Goldman replied:
“There is no entirely satisfactory
definition... I remember having spoken at a conference when I was a
student, during which I proposed more than twenty definitions:
Judaism is a religion, a people, a nation, a cultural community, etc. No
one definition is absolutely correct.”
All the Jewish intellectuals who have approached the problem
respond in the same way: Judaism, they invariably say, is an
“enigma”,
a
“mystery”.
These terms reappear regularly in nearly all Jewish
writings.
“The Jewish people do not know what they are”,
wrote the
philosopher Alain Finkelkraut (The
Imaginary Jew).
They are
“an
enigma to the contemporary mind”
(Bernard-Henry Levy); they are a
“mystery”, a “deeply
distressing phenomenon”
(Jean Daniel); “The
Jews have been a living question mark to their surroundings for two
thousand years”
(André Glucksmann).
5

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